Friday, November 19, 2010

Innate vs. Learned Morality

   The link between morality and human nature has been a common theme since ancient times, and with the rise of modern empirical moral psychology, it remains equally popular today. In my opinion, morality is more likely to be learned than innate. The role of nature in morality drives us to inherit different genes that in turn make out our brain composition and hormonal discharges, thus affecting the types of behaviour. Recently, researchers have begun to look for moral evidences developed in human brains, and this explains the fact that people in every corner of the globe seem to share some sort of similar moral values. However, I think the current state of evidence supporting that morality is innate is unpersuasive. The reason being is that in a male-dominated society where women are exposed to mistreatment on a daily basis, I believe that the abuser will probably feel less morally responsible than an abuser from a gender-neutral country. I think the morality of a person can best be seen from their actions and behaviours, which are adapted throughout their lifetime. Evaluating whether an action has moral values depends mostly on the mind of the individual, although the opinions of others are often a significant factor as well. There is no fixed approbation or disapprobation because ethic codes are seldom defined and choices are usually complex in real life situations. Often times, morality is influenced by parental teaching, society rules, and peer pressure; these factors have great effects on a person’s morality depending on how much of the importance the person weighs these elements.
     Parents are the most important and influential figures in a child’s life. The role of parents can provide their child with a strong moral foundation. If parents were able to establish firm moral codes for themselves, their child would likely have similar moral values due to modeling his or her parents’ behaviour and looking for cues on how they would behave. It is up to the parents to establish a moral authority to lead their child to have the same basic values as they do. For instance, being an honest person at all times, helping others in need, knowing consequences if certain rules are broken, and making a decision not based on the judgement of others, but based on what you fundamentally believe to be right are the general moral beliefs that a child might to be taught. If a child is fortunate enough to gain valuable moral rules from their parents, he or she can ensure a strong moral foundation and be able to reject negative influences and base decisions from his or her conscience.
     “It is curious - curious that physical courage should be so common in the world, and moral courage so rare”-Mark Twain
     Although parental teachings can have great effects on the morality of a child, he or she can also be highly influenced by society that may alter their moral codes because of peer pressure. Oftentimes, the concepts and beliefs of morality are generalized and codified in a culture or group, and hence serve to regulate the behaviour of its members. Conformity to such codification may be mistaken for morality, and this morality exists only if the group stays attached. Very often, the individual is docile to follow the rules of society and believes that these rules are the principles of morality. For instance, every individual is assumed to obey the law, and for those who break it, they are considered as “criminals” or “violators” of society. Sometimes, the rules of society can have benign effects on the individual’s morality when they are set with positive intentions, and other times, they can be the catalyst for deviating an individual’s moral code. A society can easily assimilate a single into the dominant group’s cultural expectations. Deindividuation can occur as a result when an individual loses his or her sense of identity and gains the social identity of the group instead.  This connects greatly to the concept of peer pressure-when an individual becomes motivated or pressured into performing others’ actions because of fearing the consequences of being “excluded” or “targeted” if he or she does not follow the trend. This, in turn, devaluates the person’s morals due to the inability to make a choice based on conscience, but simply carries out an action by imitating other people’s behaviours. The individual’s fundamental characteristic becomes unreal and degraded under the menace of peer pressure or intimidating society rules, because society often moulds moral codes. I believe this is what Mark Twain is addressing when he states that the moral courage is often “so rare”. However, some may argue that society forms the relationship between individuals who share a distinctive culture, and that it establishes the identity and fulfils the integrity of each individual. Therefore, morality arises from social expectations in which an individual feels that gaining the approval from others is the most important element in his or her own belief. I cannot say that I completely object to this belief because I sometimes consider it truthful as well. Yet, I believe a person should base behaviour and action on his or her own moral values: what he or she believes to be correct or incorrect and not feel the necessity to pursue others’ actions for the desire to belong or fit in. For instance, if a person belongs in a gang where every member does drugs, he or she may feel compelled to follow what everyone else in the surrounding is doing because this is what seems to be “right” for the majority. He or she might also fear the rejection of others and lose the sense of belonging if he or she is different from the rest. Social pressure can enlarge to a tremendous scale. For instance, the Nazi Germany who developed a systematic stratagem to massacre all the Jews is a well-known historical event of deindividuation. Many Germans were performing actions not based on their morality but complying orders from the threatening authority and following what society believed to be right. If every person in society is controlled by peer pressure, then we lose a person’s fundamental sense of self. I believe many people will lose their own moral values as well as their identity if they follow whatever the mass believes without contemplating the just of the situation and evaluating the consequences of their actions. As a result, morality, which is defined as a sense of behavioural conduct that differentiates intentions, decisions, and actions between those that are good (or right) and bad (or wrong), will cease to exist and society will not survive for long.
     I think our morality is more likely to be learned than innate because everyone adheres to a moral doctrine to some kind whether by adapting it from their parents, from society, or from peers. Morality affects our everyday decisions, and these choices are directed by our conscience that is influenced as we develop. We should decide for ourselves where the conscience steers. Many people believe that their morals should be identical with the group where they belong, and that their morality is the submission or amalgamation of the majority’s beliefs. On the other hand, some hold to the idea that the concepts of right, wrong, and fairness is learned from and not controlled by others. Along the same line, I think our morality should be derived from our role models and obtained through the positive influences from our environment. We can learn to distinguish what is just by continuing to acquire valuable lessons through gaining knowledge and experience from solving the moral dilemmas that we encounter in our lives.  

Monday, November 1, 2010

An Inspiring Friendship

In Jane Eyre, the key quotes pivotal to the understanding of the protagonist’s character traits are found when Jane discovers her new sense of belonging in another environment with her new companion. An independent and determined girl, Jane Eyre, at the age of seven, suffers emotional and physical abuse from her relatives, resulting in her ultimate transfer to the Lowood Institution for education.
Upon entering the Christian charity school, Jane attempts to get accustomed to the routines and habits of others, meanwhile feeling isolated in her surroundings because she is unfamiliar with everyone, including the teachers. Although Jane acts as a strong and determined girl who does not show fear when faced with superiority or obstacles, she is also passive when it comes to building relationships. This is evident when she meets her first acquaintance, Helen Burns, and states that she “hardly know where [she] found the hardihood thus to open a conversation with a stranger,” which is revealing of her true nature and habits (49). She then explains that Helen’s situation “touched a chord of sympathy somewhere” because she is always being targeted by a teacher named Miss. Scatcherd (49). This quote is significant to the understanding of Jane’s personality because it shows that although she presents herself as courageous, she also has an introvert nature and yearns to be compassionate and supportive of those in need. To others, Jane might not seem like a passionate and approachable person, and Helen might seem like an irresponsible student, yet from this friendship they form, they both understand and appreciate each other for who they are.
Jane and Helen share stories of personal hardships, and from there, they both influence each other’s personality. Even though Helen is constantly mistreated by the history teacher, Miss. Scatcherd, she responses with generosity and forgiveness, explaining that “it would be your duty to bear it, if you could not avoid it: it is weak and silly to say you cannot bear what it is your fate to be required to bear” (56). This reveals that Helen is one who rather possesses compassion and forgiveness than resentment and abhorrence. Nevertheless, Jane at first finds her doctrine absurd and is befuddled by her belief. She, on the other hand, believes that it is fundamental for a person to demand respect and acceptance of who he or she is, and that those who fail to recognize this importance should not be tolerated:
“You are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; so hard as to teach the person who struck us never to do it again. I must dislike those who, whatever I do to please them, persist in disliking me; I must resist those who punish me unjustly” (57).

This quote strongly describes Jane as strong-willed and dignified. She firmly believes that everyone should have a sense of belonging and be treated with respect. On the other hand, Helen finds this theory “uncivilised” because she believes that “life appears too short to be spent in nursing animosity or registering wrongs” (58). It is significant that although both Jane and Helen have opposite beliefs, (one who embraces forgiveness and one who does not allow to be trampled on) they still manage to form a tight friendship. Despite what they disagree the most is their beliefs in life, this is also the initial attraction that brings their friendship together. Ultimately, their opposite personalities amalgamate and their friendship becomes unbreakable.
Regardless of Jane’s unhappy childhood due to the lack of love and care and the emotional and physical assault she endures from her cruel relatives, her longing to be valued and recognized has eventually began to be achieved upon befriending Helen, who has made a positive influence on her character. As a result, Jane’s outlook in life has immensely altered to become more optimistic.